{"id":1847,"date":"2026-01-24T10:33:50","date_gmt":"2026-01-24T05:03:50","guid":{"rendered":"https:\/\/theexampillar.com\/ukgk\/?p=1847"},"modified":"2026-01-24T10:33:50","modified_gmt":"2026-01-24T05:03:50","slug":"ukpsc-uksssc-daily-mcq-uttarakhand-24-january-2026","status":"publish","type":"post","link":"https:\/\/theexampillar.com\/ukgk\/ukpsc-uksssc-daily-mcq-uttarakhand-24-january-2026\/","title":{"rendered":"UKPSC \/ UKSSSC Daily MCQ \u2013 (Uttarakhand) \u2013 24 January 2026"},"content":{"rendered":"<p style=\"text-align: justify;\" data-start=\"0\" data-end=\"256\"><span style=\"font-family: georgia, palatino, serif; color: #000000;\"><strong>The Exam Pillar<\/strong>\u00a0brings you the\u00a0<strong>Daily MCQs program<\/strong>\u00a0for examinations conducted by the\u00a0<strong>Uttarakhand Public Service Commission (UKPSC)<\/strong>\u00a0and the\u00a0<strong>Uttarakhand Subordinate Services Selection Commission (UKSSSC)<\/strong>. This program provides candidates with objective study materials tailored to the exam format of the Uttarakhand Public Service Commission and the Uttarakhand Subordinate Services Selection Commission.<\/span><\/p>\n<h2 class=\"ai-optimize-6\" style=\"text-align: center;\"><span style=\"font-size: 18pt; font-family: georgia, palatino, serif;\"><span style=\"color: #ff0000;\"><strong>Daily UKPSC \/ UKSSSC MCQs : Uttarakhand<br \/>\n<\/strong><\/span><span style=\"color: #ff0000;\"><strong>24 December, 2025\u00a0<\/strong><\/span><\/span><\/h2>\n<table style=\"width: 100%;\" border=\"1\">\n<tbody>\n<tr>\n<td style=\"text-align: center;\"><span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/theexampillar.com\/ukpsc-uksssc-daily-mcq-uttarakhand-24-january-2026\/\" target=\"_blank\" rel=\"noopener\"><strong>Read This UKPSC \/ UKSSSC Daily MCQ \u2013 (Uttarakhand) in Hindi (\u0939\u093f\u0928\u094d\u0926\u0940) Language<\/strong><\/a><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\" data-start=\"59\" data-end=\"228\"><strong data-start=\"62\" data-end=\"228\">Q1. What does the mention of various communities (Khas, Dravida, Kalinga, Gauda, Andhra, Huna, Chandala) in the copper plates of the Kartikeyapura kings indicate?<br \/>\n<\/strong>(A) It means that all these communities lived in completely separate regions<br data-start=\"306\" data-end=\"309\" \/>(B) Either these communities settled in the Kartikeyapura region over time, or the Katyuri rulers\u2019 authority extended to southern provinces<br data-start=\"448\" data-end=\"451\" \/>(C) It means the Katyuri rulers expelled these communities<br data-start=\"509\" data-end=\"512\" \/>(D) It is only a symbolic reference with no real meaning<br \/>\n<div style=\"margin: auto; width: 100%; \"><h3 class='azc_tsh_toggle' style='border: #FFFFFF; background-color: #FFFFFF; background-image: none !important; padding-left: 10px; '><a href='#' style='color: #f98f0b; '>Click To Show Answer\/Hide<\/a><\/h3><div class='azc_tsh_toggle_container' style='border: #FFFFFF; background-color: #FFFFFF; color: #D40202; font-size: 18px; '><strong data-start=\"572\" data-end=\"587\">Answer: (B)<br \/>\n<\/strong><strong data-start=\"591\" data-end=\"607\">Explanation: <\/strong>The mention of communities such as Khas, Dravida, Kalinga, Gauda, Andhra, Huna, and Chandala in the copper plates of the Kartikeyapura rulers indicates that either these groups migrated and settled in the Kartikeyapura region over time, or the political influence of the Katyuri rulers extended to various regions of southern India.<br data-start=\"942\" data-end=\"945\" \/>For example, Gauda refers to Bengal, Dravida to South India, and Andhra to the Andhra region. This reflects <strong data-start=\"1053\" data-end=\"1113\">multicultural presence and wide geographical connections<\/strong>, which may have resulted from trade routes, military campaigns, or population movements.<br data-start=\"1202\" data-end=\"1205\" \/>Options A, C, and D are incorrect because the inscriptions provide real administrative and demographic information.<\/div><\/div><\/p>\n<hr data-start=\"1322\" data-end=\"1325\" \/>\n<p style=\"text-align: justify;\" data-start=\"1327\" data-end=\"1414\"><strong data-start=\"1330\" data-end=\"1414\">Q2. What type of social class division is reflected in the Katyuri inscriptions?<br \/>\n<\/strong>(A) Only two classes existed: Brahmin and Kshatriya<br data-start=\"1467\" data-end=\"1470\" \/>(B) Four types of classes existed: Brahmin, Kshatriya, Khas, and Chandala<br data-start=\"1543\" data-end=\"1546\" \/>(C) Ten types of classes existed, including Shudras<br data-start=\"1597\" data-end=\"1600\" \/>(D) There was no class division<br \/>\n<div style=\"margin: auto; width: 100%; \"><h3 class='azc_tsh_toggle' style='border: #FFFFFF; background-color: #FFFFFF; background-image: none !important; padding-left: 10px; '><a href='#' style='color: #f98f0b; '>Click To Show Answer\/Hide<\/a><\/h3><div class='azc_tsh_toggle_container' style='border: #FFFFFF; background-color: #FFFFFF; color: #D40202; font-size: 18px; '><strong data-start=\"1635\" data-end=\"1650\">Answer: (B)<br \/>\n<\/strong><strong data-start=\"1654\" data-end=\"1670\">Explanation: <\/strong>Katyuri inscriptions reveal a <strong data-start=\"1703\" data-end=\"1732\">fourfold social structure<\/strong>: Brahmin, Kshatriya, Khas, and Chandala.<br data-start=\"1773\" data-end=\"1776\" \/>This differs from the classical four-varna system because instead of Vaishya and Shudra, the term <strong data-start=\"1874\" data-end=\"1882\">Khas<\/strong> appears, which likely represented local Himalayan or non-Aryan tribal communities. Chandala represented the lowest social group.<br data-start=\"2011\" data-end=\"2014\" \/>This structure shows the <strong data-start=\"2039\" data-end=\"2090\">complex and composite nature of Katyuri society<\/strong>, where Aryan and non-Aryan elements coexisted.<br data-start=\"2137\" data-end=\"2140\" \/>Options A and C are incomplete or incorrect. Option D is wrong because a clear social division existed.<\/div><\/div><\/p>\n<hr data-start=\"2245\" data-end=\"2248\" \/>\n<p style=\"text-align: justify;\" data-start=\"2250\" data-end=\"2360\"><strong data-start=\"2253\" data-end=\"2360\">Q3. By which term is contemporary society described in the Pandukeshwar copper plate of Lalitasuradeva?<br \/>\n<\/strong>(A) Shodasha Prakriti (sixteen qualities)<br data-start=\"2403\" data-end=\"2406\" \/>(B) Ashtadasha Prakriti (eighteen qualities)<br data-start=\"2450\" data-end=\"2453\" \/>(C) Chaturvinsha Prakriti (twenty-four qualities)<br data-start=\"2502\" data-end=\"2505\" \/>(D) Dwadasha Prakriti (twelve qualities)<br \/>\n<div style=\"margin: auto; width: 100%; \"><h3 class='azc_tsh_toggle' style='border: #FFFFFF; background-color: #FFFFFF; background-image: none !important; padding-left: 10px; '><a href='#' style='color: #f98f0b; '>Click To Show Answer\/Hide<\/a><\/h3><div class='azc_tsh_toggle_container' style='border: #FFFFFF; background-color: #FFFFFF; color: #D40202; font-size: 18px; '><strong data-start=\"2549\" data-end=\"2564\">Answer: (B)<br \/>\n<\/strong><strong data-start=\"2568\" data-end=\"2584\">Explanation: <\/strong>In the Pandukeshwar copper plate of Lalitasuradeva, society is praised as <strong data-start=\"2661\" data-end=\"2707\">\u201cAshtadasha Prakriti\u201d (eighteen qualities)<\/strong>.<br data-start=\"2708\" data-end=\"2711\" \/>This phrase is a poetic expression highlighting the <strong data-start=\"2763\" data-end=\"2803\">moral, cultural, and social richness<\/strong> of society during his reign. It reflects prosperity, refinement, and ethical values in Katyuri society.<br data-start=\"2907\" data-end=\"2910\" \/>Options A, C, and D mention other numbers, but the inscription specifically uses <em data-start=\"2991\" data-end=\"3012\">Ashtadasha Prakriti<\/em>.<\/div><\/div><\/p>\n<hr data-start=\"3015\" data-end=\"3018\" \/>\n<p style=\"text-align: justify;\" data-start=\"3020\" data-end=\"3120\"><strong data-start=\"3023\" data-end=\"3120\">Q4. Which statement correctly explains the main causes of the decline of the Katyuri dynasty?<br \/>\n<\/strong>(A) The decline occurred only due to external invasions<br data-start=\"3177\" data-end=\"3180\" \/>(B) The decline occurred only due to internal conflicts<br data-start=\"3235\" data-end=\"3238\" \/>(C) The decline occurred due to oppressive rule and external invasions<br data-start=\"3308\" data-end=\"3311\" \/>(D) The decline occurred due to natural disasters<br \/>\n<div style=\"margin: auto; width: 100%; \"><h3 class='azc_tsh_toggle' style='border: #FFFFFF; background-color: #FFFFFF; background-image: none !important; padding-left: 10px; '><a href='#' style='color: #f98f0b; '>Click To Show Answer\/Hide<\/a><\/h3><div class='azc_tsh_toggle_container' style='border: #FFFFFF; background-color: #FFFFFF; color: #D40202; font-size: 18px; '><strong data-start=\"3364\" data-end=\"3379\">Answer: (C)<br \/>\n<\/strong><strong data-start=\"3383\" data-end=\"3399\">Explanation: <\/strong>The decline of the Katyuri dynasty was caused by <strong data-start=\"3451\" data-end=\"3502\">both internal weaknesses and external pressures<\/strong>.<br data-start=\"3503\" data-end=\"3506\" \/>In the later phase, rulers adopted oppressive policies, leading to public dissatisfaction and weakening of the state from within. At the same time, <strong data-start=\"3654\" data-end=\"3676\">external invasions<\/strong> by powers such as the Pala and Sena dynasties, and later Muslim incursions, further destabilized the kingdom.<br data-start=\"3786\" data-end=\"3789\" \/>Thus, the combined impact of internal misrule and external attacks led to the fall of the dynasty.<br data-start=\"3887\" data-end=\"3890\" \/>Options A and B show only one-sided causes. Option D is incorrect because natural disasters were not the main reason.<\/div><\/div><\/p>\n<hr data-start=\"4009\" data-end=\"4012\" \/>\n<p style=\"text-align: justify;\" data-start=\"4014\" data-end=\"4162\"><strong data-start=\"4017\" data-end=\"4162\">Q5. Which conclusion is most appropriate regarding the coordination of administrative structure and social system in the Kartikeyapura state?<br \/>\n<\/strong>(A) Kartikeyapura was a feudal system with no administrative structure<br data-start=\"4234\" data-end=\"4237\" \/>(B) Kartikeyapura was a well-organized state with a clear administrative hierarchy, diverse social classes, communication system, and land management<br data-start=\"4386\" data-end=\"4389\" \/>(C) Kartikeyapura was only a religious center, not a political entity<br data-start=\"4458\" data-end=\"4461\" \/>(D) Kartikeyapura had no distinct identity<br \/>\n<div style=\"margin: auto; width: 100%; \"><h3 class='azc_tsh_toggle' style='border: #FFFFFF; background-color: #FFFFFF; background-image: none !important; padding-left: 10px; '><a href='#' style='color: #f98f0b; '>Click To Show Answer\/Hide<\/a><\/h3><div class='azc_tsh_toggle_container' style='border: #FFFFFF; background-color: #FFFFFF; color: #D40202; font-size: 18px; '><strong data-start=\"4507\" data-end=\"4522\">Answer: (B)<br \/>\n<\/strong><strong data-start=\"4526\" data-end=\"4542\">Explanation: <\/strong>Kartikeyapura was a <strong data-start=\"4565\" data-end=\"4622\">highly organized and administratively developed state<\/strong>, as shown by multiple evidences:<\/p>\n<ul style=\"text-align: justify;\">\n<li data-start=\"4659\" data-end=\"4727\">Officials like <strong data-start=\"4674\" data-end=\"4688\">Pramavatar<\/strong> managed land measurement and revenue<\/li>\n<li data-start=\"4659\" data-end=\"4727\"><strong data-start=\"4730\" data-end=\"4742\">Gamagami<\/strong> officials handled communication and message delivery<\/li>\n<li data-start=\"4659\" data-end=\"4727\">A bilingual system existed: <strong data-start=\"4828\" data-end=\"4840\">Sanskrit<\/strong> as the official language and <strong data-start=\"4870\" data-end=\"4878\">Pali<\/strong> as the common language<\/li>\n<li data-start=\"4659\" data-end=\"4727\">A clear fourfold social structure existed<\/li>\n<li data-start=\"4659\" data-end=\"4727\">Numerous copper plates and inscriptions show administrative activity<\/li>\n<li data-start=\"4659\" data-end=\"4727\">Temple construction and religious grants reflect state patronage<\/li>\n<li data-start=\"4659\" data-end=\"4727\">The mention of multiple communities shows cultural diversity and wide connections<\/li>\n<\/ul>\n<p style=\"text-align: justify;\" data-start=\"5179\" data-end=\"5393\">All these features prove that Kartikeyapura was not merely a religious center but a <strong data-start=\"5263\" data-end=\"5309\">powerful political and administrative unit<\/strong>.<br data-start=\"5310\" data-end=\"5313\" \/>Options A, C, and D are incorrect because they ignore clear historical evidence.<\/div><\/div><\/p>\n<div style=\"text-align: justify;\">\n<div style=\"text-align: justify;\">\n<div style=\"text-align: justify;\">\n<div style=\"text-align: justify;\">\n<div style=\"text-align: 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